Introduction :-
Allah says in the Holy Quran you have indeed in the Messenger of Allah an excellent example for him who hopes in Allah and the last day and who remembers Allah much (33;21) In this verse Allah instructs Muslims to follow Prophet Muhammad (P.B.U.H) Who was an embodiment of the great values and manners of the Holy Quran. He gave the best example for mankind in the human history. Many Muslim and non Muslim writers bear witness that Prophet Muhammad (P.B.U.H) is the greatest man in the human history. A large number of books have been written about the holy life of and the excellent morals of the Holy prophet (P.B.U.H) by a variety of authors throughout the world. However the life story of the Holy Prophet of Islam (P.B.U.H) is so open and rich that it cannot be covered fully. The story is still incomplete and countless books will be written about the personality and Ethics excellent moral character and life of the Holy prophet (P.B.U.H)
Birth:
The Arabs named the year 570 A.D., in which Abraham, the Abyssinian, attacked Kaaba with an army of elephants, as Aamul Feel (The year of elephants). It was in this year that the Prophet (SAW) was born in Makkah on Friday, the 12th Rabiul Awwal.
Personality and Characteristics of Holy Prophet (PBUH):
It is important to notice that the Prophet (P.B.U.H) was viewed to have a welcoming and honorable personality by his own people at the time. From an early age Muhammad (P.B.U.H) was popular for his gentle and calm character. How much he was liked and trusted by his own people can only be explained by presenting events that took place in his life. Then any negative views about him would be completely cleansed away.
Holy Prophet (PBUH) as a Teacher:
The most important reason behind the effectiveness of the educational activities carried out by the Prophet (P.B.U.H) was the truth of the content. But, the appropriateness of style in presenting the content was also important. We should pay attention to “whom” and “how” the Prophet taught as well as “what” he taught. He had methods for teaching. His style was not random.
We can see the education principles and methods put forward by modern education scholars in the practices of the Prophet. For instance, the following are model principles and methods used by the Prophet:
- To identify the learners and organize the content appropriate to their level
- To be tolerant to learners
- To make them like what was being taught and to avoid their hating it or getting bored
- To arouse learners’ interest and to show that they need to learn the material
- To take the intelligence, spirit, emotions and physical state of learners into consideration and to design the teaching considering their needs
- To make learners participate actively by thinking, searching, and asking questions
- To make abstract concepts concrete by giving examples
- To have the most appropriate attitude, behavior, and talking style before learners
- To create activities to reinforce what is learnt
The Prophet was very sincere in what he was teaching and he applied what he taught in his daily life. So he was showing people how to apply those principles he taught. The people he assigned to teach others were also knowledgeable and skillful, and they had superior characteristics.
It is also a fact that the teachers assigned by the Prophet were good examples for people with their mature personalities, attitudes and behavior and that helped the educational activities of the Prophet to be successful. This is accepted by modern education scholars as well. Indeed, behavior sciences indicate that the teacher’s attitudes and behaviors influence the learners. The intellectual position, emotional reactions, habits, gestures and postures of the teacher affect the learner and play a role in shaping his personality. Most of the time the learner pays attention to the teacher’s approach to the subject rather than what he says. Therefore, teachers play a significant role in classrooms as a model for students.
Holy Prophet (PBUH) as leader:
Prophet Muhammad’s unique communication and leadership style led to the spread of Islam, not only within Arabia but also outside to the north, south, east, west and southwest of Arabia . As a leader during wartime or as a leader during peacetime, Prophet Muhammad proved to master skillful techniques with which he accomplished his goals in delivering the message of Islam.
Prophet Muhammad communicative values of liberty, justice, modesty, and politeness were matched with practical deeds. The people saw this action of his and identified with. Prophet Muhammad’ skills as manifested in his speeches demonstrated to the eyes of all humankind that he was indeed a great leader worthy of note.
The messages of the Prophet as viewed and analyzed in this study have a multipurpose implications both for the Moslem world and the Western world. His skillful use of rhetoric demonstrated his commitment for meaningful competent communication for humankind in general. His speeches demonstrated that he sought to see all humankind from the lens of kindness, modesty, moderation, justice, liberty, gentility, generosity and love.
Regardless of religion and political affiliation, Prophet Muhammad use Islam as a channel to preach kindness. This study has shown through his manifold communicative talents that he tried to influence thoughts by advocating kindness in our dealings with one another. By indicating to his wife Aisha that she should love the poor, it was an indirect way to teach all humankind to share love and kindness regardless of a person’s economic background. This same implication in the speeches of the Prophet can be discerned in his notion of modesty.
In his political leadership communication, the Prophet’s demonstration of extreme self-control made his followers to love him and his enemies either to give up and join his religion or to fear him and stay away. There was no human being who had his life more scrutinized and documented than the Prophet Muhammad. His behavior toward his companions was perfect and towards his foes was fair. In essence, he was kind of educating them about governance.
Holy Prophet (PBUH) as a Husband and Father:
Holy Prophet Muhammad (P.B.U.H) personifies the perfect role as father and husband. He was fair, and he treated equally all his wives. He set an example for his wives with his behavior and actions. He told them that he loved them and told them their qualities. He also helped His wife getting on an animal by stepping on His knee. He also accepted dinner invitations with the condition that If my wife comes. He is an example and a leader in family relations. Hazrat Muhammad (P.B.U.H) treated His children with great compassion. He had four daughters. He set the best example as a father of daughters and told that daughters are blessing of ALLAH. He was a perfect father and unique grandfather.
Anas ibn Malik, the Messenger’s servant for 10 continuous years says, “I have never seen a man who was more compassionate to His family members than Muhammad (PBUH)”
His daughter Fatimah RA was the youngest daughter of Holy Prophet Muhammad(P.B.U.H). Whenever she visited to meet her Father, Hazrat Muhammad SAWW would stand, take her hands and make her sit where He was sitting. He asked about her health and family. Hazrat Muhammad SAWW clarified that Islam allows no discrimination between sons and daughters.
Prophet Muhammad (P.B.U.H) was a good and sincere husband. His greatest responsibilities did not take him away from his house and keeping good company to his wives. It was related that Ayesha (R.A.A.) said that he was always kind, smiling. He never criticized a food provided to him. If he liked it, he ate it; if he disliked it, he left it. After the death of His wife Khadeejah, he always remembered her and praised her. He was also so generous to her relatives. In many of his sayings, he instructed Muslims to deal kindly with their wives. For example, he said: The most perfect Muslim in the matter of faith is one who has an excellent behavior; and the best among you are those who behave best towards their wives. (Tirmizi).
Prophet Muhammad (P.B.U.H) was a kind father. He used to pay attention to his children and listen to them. He used to play with his grand children AL-Hasan and Al-Hussain. Abu Hurairah relates that once the Prophet (P.B.U.H) kissed his grandson Al-Hasan ibn Ali (R.A.A) when Al-Aqra ibn Habis (R.A.A), one of his companions, was sitting with him. He remarked: I have ten sons and never kissed any of them. The Prophet (P.B.U.H) looked at him and said: One who has no compassion for others is not entitled for compassion (from Allah).(Bukhari & Muslim). He was so kind to all children that he greeted them whenever he met them. Sometimes, He shortened his prayer when he heared a child crying knowing that his mother was among the congregation.
As a father, Prophet Muhammad (P.B.U.H) had the experience of losing his infant child. His son Ibrahim was born while he was at the end of his fifties. He was quite happy when his son Ibrahim was born. But his happiness did not last too long as Ibrahim died before reaching two years. Anas (R.A.A) related that the Prophet (P.B.U.H) visited his son Ibrahim when he was dying, seeing this, his eyes began to flow. Abdur Rahman ibn Auf (R.A.A) remarked: Even you Prophet of Allah.The Prophet P.B.U.H) said: Ibn Auf this is mercy.He started weeping again and said: The tears trickle from the eyes and the heart is full of sorrow but we say only that which pleases our Lord. O Ibrahim, we are indeed grieved for your passing away. (Bukhari). The Prophet (P.B.U.H) was extremely sad as much as any father might be when his son passed away, yet he did not oppose the decree of Allah.
Holy Prophet (PBUH) as a Businessman and Trader:
Prophet Muhammad (P.B.U.H) was an honest businessman. He was a merchant for so many years before prophethood. He was known among his people as the honest and the truthful. Khadeejah (R.A.A) chose him to go to Syria and take care of her trade because of his honesty. After his return from Syria, Maisara, a servant of Khadeejah, who accompanied him in that trip, praised him for his goodness, honesty and sincerity. The best evidence of his honesty is that even his enemies in Makkah entrusted him with their valuable items. That is why before his migration to Madinah, he asked Ali ibn Abi Talib (R.A.A) to stay in Makkah to give back these things to their owners.
The Holy Qur’an and Prophet Mohammad (PBUH) have made it clear that a Muslim must be honest and upright in his business and monetary dealing. Also the true Muslim should keep his word and fulfill his promises, shun fraud and avoid deceit and perfidy, encroach not upon the rights of others, nor take part in wrongful litigation. Also a good Muslim does not give false testimony, and abstains from making unlawful money as from usury and graft. According to Islam whoever is not free from these vices, is not a true believer but a renegade and a worthless transgressor.
And the Qur’an is rich with verses that confirm all this. Allah says in the Quran, “Eat not up each other’s property by unfair and dishonest means.”
Holy Prophet (PBUH) treatment with Animals:
In Hadith (Muslim religious text) of Sahih Bukhari, Vol. 4, Book 56, Number 673, narrated by Abu Huraira: The Prophet said, “While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed.”
During a journey the Prophet left his companion for a while. During his absence, his companion saw a bird called hummara and took two young ones away from the mother bird. The mother bird was circling above in the air, beating its wings in grief, when the Prophet came back and said: “Who has hurt the feelings of this bird by taking its young? Return them to her”. The Prophet companion then replaced the offspring in the same bush.
Prophet Muhammad forbade the practice of cutting tails and manes of horses and of keeping horses saddled unnecessarily. It was forbidden to kick horses with oneâs feet unnecessarily while riding them. The Prophet also wrote to those who had been given responsibility to look after the rights of animals to highlight that it was forbidden to tighten the rein of a horse. It is forbidden to stay long on the back of an animal (Horse, Donkey, and Camel) when it is not in motion. The Prophet is reported to remark on this cruelty as “Do not turn your animals into chair”.
It is necessary upon every individual owning animal to spend on them, providing food and everything else required for their good up keep. The tenets of the Islam Shariah law towards animal’s rights make it obligatory for any individual to take care of any crippled animal like a blind cat that appears at their doorsteps. Islam expressly lays down rights for animals entitling them to the right of love and mercy. Cruelty to animals in Islam is treated with grave contempt and the harshest of penalties, the fire of hell is accorded any individual whoever dares to be cruel to animals.
The Prophet (PBUH) once became very upset when he saw a donkey branded on the face and immediately forbid such cruel practice. He stated, “A good deed done to a beast is as good as doing good to a human being; while an act of cruelty to a beast is as bad as an act of cruelty to a human being” (Bukhari).
Treatment with Companions:
The Holy Prophet Muhammad SA instilled his own benevolence into his companions at every turn with these instructions and examples. All of his actions were geared towards building mutual love, peace and justice between people. “You will not enter Paradise until you have faith and you will not have faith until you love one another. Do you want me to tell you something you can do to make you love one another? Make it a habit to greet one another with “Assalaamu Alaykum” – peace be upon you”. (Muslim) This simple greeting that many of us take for granted is an ongoing practical method to create love and benevolence between the believers, provided it is said with sincere meaning and conviction – that is, that we really wish peace and love on one another when we say it. It is this constant reminder of the essence of our faith and well-wishing towards others that builds love between believers. Another advice the Prophet gave was: “Give gifts to each other, as this will make you love one another.” (Muslim) He was known to give gifts himself and distribute wealth with no personal greediness whatsoever. Rasoolullah SA instructed Muslims and he himself visited the sick and tended to the poor. This is considered one of the most meritorious acts a Muslim can do. He often encouraged those around him to give to their neighbors and the less fortunate. He instructed to add water to the cooking pots to make soup and to share with neighbors. His followers, consequently, many times shared their meals and gladly gave everything that they had in their possession.
Mercy for Enemies and Non-believers:
Prophet Muhammad (saw) treated everybody, friend or foe, with kindness and taught his companions to do likewise. It is reported by Abu Basra Ghifari (ra) that when he was a non-believer he came to Madinah and stayed as a guest of the Messenger of Allah (saw). He drank milk from all his goats at night but the Prophet (saw) did not say a word. That night he and all his family slept hungry.
A similar incident is reported by Abu Hurairah (ra). One night a non-believer stayed as a guest of the Noble Prophet (saw). One by one, he drank milk of all the seven goats, but the Prophet (saw) did not show any sign of anger or dislike towards him. Perhaps due to the Prophet’s behavior, next morning, the man embraced Islam and was satisfied with the milk of only one goat.
Abu Hurairah’s mother, who lived with him in Madinah, was a non-believer. She used to abuse the Noble Prophet (saw), about which Abu Hurairah (ra) complained to him, but he prayed for her. Bilal (ra) was very close to Prophet Muhammad (saw) and managed his household. One day a non-believer called him a Negro and said that he would not rest until he had made him tend his goats for him. Prophet Muhammad (saw) heard this conversation but did not say anything to the non-believer.
The problem of hypocrites in Madinah was a great test for the Prophet and his companions, but he always treated them kindly and with great consideration. Abdullah Ibn Ubayy and his followers embraced Islam, but at heart they were non-believers and never really accepted Islam. Their behavior at the time of the Battle of Uhud and on many other occasions was damaging to the cause of Islam, but Prophet Muhammad (saw) always treated them with kindness. When Abdullah Ibn Ubayy died, Prophet Muhammad gave his cloak for his shroud.
Jews were extremely hostile to Prophet Muhammad (saw) and his mission, but he was always kind to them. Once he went to the house of a Jew to visit his sick son. He invited the boy to Islam but the boy looked towards his father for his permission. His father gave him permission and the boy embraced Islam. Once when the funeral of a Jew was passing, the Prophet (saw) stood up as a mark of respect for the dead. Once a Jew complained to him that a Muslim had slapped him. He called that Muslim at once and reprimanded him.
In the valley of Hudaibiyah while Prophet Muhammad (saw) was saying the Morning Prayer with his companions, seventy or eighty non-believers came down quietly from the mountain of Taneem in order to kill the Muslims during prayer. They were caught and brought before him. He treated them well and released them all.
In fact, he treated all people with kindness under all circumstances and never showed any ill-will towards anyone or mistreated anyone. Makhul (ra) reported Allah’s Messenger (saw) as saying, “The believers are gentle and kind like a pliant camel which, when guided, lets itself be guided and when made to sit, even on stones, does so.” Mu’adh (ra) said, “The last injunction Allah’s Messenger gave me when he put his foot in the stirrup was, ‘Treat people well, O Mu’adh.'”
Mercy for Orphans:
Prophet Muhammad (saw) was kind to all people and asked his followers to be the same. He was especially kind to orphans and asked his companions to be kind to them. Thauban (ra) reported Allah’s Messenger (saw) as saying, “Only supplication averts the decree (of fate), only kindness prolongs life, and a man is deprived of provision for a fault he has committed.”
Ibn Umar (ra) reported Allah’s Messenger (saw) as saying, “A Muslim is a Muslim’s brother; he does not wrong him. If anyone cares for his brother’s need, Allah will take care of his need; if anyone relieves his brother’s anxiety, Allah will remove from him one of his anxieties on the Day of Resurrection; and if anyone conceals a Muslim’s secrets, Allah will conceal his secrets on the Day of Resurrection.”
Abu Hurairah (ra) reported Allah’s Messenger (saw) as saying, “The best house among the Muslims is one where an orphan is well treated, and the worst house among the Muslims is one where an orphan is badly treated.”
Abu Omamah (ra) reported Allah’s Messenger (saw) as saying, “If anyone caresses an orphan by moving his fingers in his hair, doing so only for God’s sake, he will have blessings for every hair over which his hand passes and if anyone treats well an orphan girl or boy under his care, he and I shall be like these two in Paradise,” putting two of his fingers together.
Abu Hurairah (ra) reported Allah’s Messenger (saw) as saying, “He who strives to serve a widow and a poor person is like the one who strives in Allah’s way.” He also reported that when a man complained to the Messenger of Allah of being hardhearted he said, “Show affection to the orphans and feed the poor.”
Mercy for Relatives:
Prophet Muhammad (saw) was very kind to his relatives and asked his followers to treat their parents and relatives with kindness. Abu Hurairah (ra) reported that a man asked Allah’s Messenger, “Who is most deserving of friendly care from me?” He replied, “Your mother.” He asked who came next and Prophet Muhammad (saw) replied, “Your mother.” He asked who came next and he again replied, “Your mother.” He again asked who came next and he replied, “Your father.” And last of all, he replied, “Your nearest relatives.”
He also reported Allah’s Messenger (saw) as saying, “May he be humbled; may he be humbled; may he be humbled.” He was asked about whom he was speaking. He replied, “The one, who, having one or both parents live to old age, does not enter Paradise (by treating them nicely).” Asma, daughter of Abu Bakr (ra), said that her mother, who was a non-believer, came to her at the time of the treaty with the Quraish. She asked Allah’s Messenger (saw), “My mother, who is ill-disposed towards Islam, has come to me. Shall I show her affection and treat her with kindness?” The Prophet (saw) asked her to treat her mother with kindness.
Ibn Umar (ra) reported Allah’s Messenger (saw) as saying, “One of the first acts of kindness is for a man to treat his father’s friends in a kind manner after his death.” Anas (ra) reported Allah’s Messenger as saying, “He who wishes to have his provisions increased and his term of life prolonged should treat his relatives well.” Abu Hurairah (ra) and many other companions reported Allah’s Messenger (saw) as saying that Rahim (ties of kinship) is a word derived from the Compassionate One, (Al-Raheem). Allah said, “I shall keep connection with him who joins you, and sever connection with him who severs you.” Abdullah Ibn Abu Aufa (ra) told that he heard Allah’s Messenger (saw) say, “Mercy will not descend on a people among whom there is one who severs ties of kinship.”
Anas (ra) reported Allah’s Messenger (saw) as saying, “By Him in Whose Hands is my soul, a man does not believe until he wishes for his brother what he does for himself.” Abu Hurairah (ra) reported Allah’s Messenger as saying, “By Allah he does not believe,” and he repeated it thrice. When asked to whom he was referring, he replied, “The one from whom his neighbor is not safe.” Abdullah Ibn Amr (ra) reported Allah’s Messenger (saw) as saying, “The best companion in Allah’s sight is the one who is best to his companion, and the best neighbor in Allah’s sight is the one who is best to his neighbor.”
This is one of the principles put forward by Islam as a foundation for the whole structure of human relationships. “Treat your parents with great consideration. If either or both of them live with you in their old age, do not say a word of contempt to them, nor rebuke them but speak kind words to them; treat them with humility and tenderness and pray: ‘Lord, be merciful to them just as they brought me up with kindness and affection.'” (Qur’an, 17:23-24) In Surah Luqmaan, we read, “And We have enjoined on man to be good to his parents, to show gratitude to Me and to your parents.” (Qur’an, 31:14)
The essence of Islam is to serve Allah and be kind and good to one’s fellow creatures: “Serve Allah, and join not any partner with him and show kindness and affection to your parents and to relatives and to orphans, and to the needy; and be considerate to your neighbors and to wayfarers.” (Qur’an, 4:36) The same commandment was given to nations of previous times: “Remember that We made a solemn covenant with the Children of Israel to this effect: Worship none but Allah; be good to your Parents, to your relatives, to orphans and to the helpless; and speak fair to the people.” (Qur’an, 2:83)
Prophet (PBUH) treatment with Women:
Prophet Muhammad (saw) was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet (saw) gave them honor and dignity at par with men in the community. Umar (ra) reported, “We did not have much regard for women, while we were at Makkah, but they were better treated in Madinah. Allah’s Messenger (saw) established women’s rights through his sayings and commandments, which improved their position and status.”
Men enjoyed the privilege of the company of Allah’s Messenger most of the time while women did not get any time to listen to him or inquire about their problems. Therefore, women requested him to allocate one day for them for this purpose. The Prophet (saw) accepted their request and fixed a day for them. As women are usually of a tender and weak nature, he took special care of them and always treated them with kindness. As a result, women felt free to inquire about their problems without any fear or hesitation.
Once on a journey with the Noble Prophet (saw), Anjasha, an Abyssinian slave was walking ahead of the camels and was singing. Some of the wives of the Noble Prophet (saw) happened to be with him on that journey. While Anjasha was singing, the carriers began moving fast. At that, Prophet Muhammad (saw) said, “Anjasha, take care lest the crystals (women) may break.”
Asma bint Amees (ra) was one of those who had immigrated to Abyssinia in the early period of Islam. When during the expedition of Khaybar, while the Muslims were on their way back to Madinah, she also came with them. One day she came to see Hafsah when Umar (ra) was also there. On that occasion, Umar (ra) casually remarked that as they had immigrated before them they had greater claim to Allah’s Messenger than others. Asma became angry and said, “Never, you people lived with Allah’s Messenger who fed the hungry, while we were away from home, living among strangers in Abyssinia who often maltreated us and we were in constant fear of our lives.”
While this talk was going on, Allah’s Messenger (saw) entered to whom Asma said, “O Allah’s Messenger, Umar (ra) has said this.” Prophet Muhammad (saw) asked, “What did you reply?” She told the whole story, whereupon the Noble Prophet (saw) said, “Umar (ra) has no more right over me than you have. Umar (ra) and his companions immigrated only once, whereas you people immigrated twice.”
When the report of this incident spread in Madinah, Abyssinian immigrants came running to Asma (ra) and listened to Allah’s Messenger’s words again and again. According to Asma’s account, there was nothing more pleasing in the world to the ears of the Abyssinian immigrants than the words of the Prophet (saw).
Once many women relatives of Prophet Muhammad (saw) were sitting around him and talking loudly to him. When Umar (ra) came they all left, at which the Prophet laughed. Umar (ra) said, “O Allah’s Messenger, may Allah keep you smiling. Why did you laugh?” The Prophet (saw) remarked that he was amazed at the behavior of those women, who, on hearing Umar (ra)’s voice, had all hidden themselves from him. Umar (ra), addressing them, said, “You fear me but do not fear Allah’s Messenger.” They all said, “You are a hot-tempered person in comparison to Allah’s Messenger.”
Once the Noble Prophet (saw) was sleeping with his face covered in the apartment of A’ishah (ra). It was the day of Eid and young girls were singing. Abu Bakr (ra) entered the house and asked the girls to stop. The Prophet (saw) said, “Let them sing, it is the day of Eid for them.”
As a result of Prophet Muhammad’s exemplary temperament and kind treatment, women used to ask him questions and the companions were often surprised at their boldness, but he never showed any kind of aversion or displeasure towards them. It is reported by many companions, including Abu Saeed, A’ishah, Anas, Ibn Abbas and Jabir (ra), that Allah’s Messenger (saw) said, “Whoever has two or three daughters or sisters and treats them well will go to Paradise.”
Mercy for Slaves:
The Noble Prophet (PBUH) was particularly kind to slaves. He used to say, “They are your brothers; give them to eat what you eat, and give them to wear what you wear.” Whenever he received any slaves, he always gave them freedom but they could never free themselves from his kindness and generosity. They left their parents, relatives and families and regarded it as an honor to live in bondage to him.
Zaid Ibn Haritha (ra) was a slave. Muhammad (PBUH) freed him and gave him the choice to go with his father, who had come, to take him, but he refused to go with his father and preferred to stay with the Prophet. Muhammad (saw) loved Usama, son of Zaid, so much that he used to say that if he had been a girl, he would have adorned him with ornaments.
Slaves felt humiliated at being called slaves. He advised his companions not to say “my slave” or “my slave-girl” but to say, “My son” or “my daughter.” He also told the slaves not to call their masters “lord” for Allah alone was the Lord. He was so kind to slaves that his last admonition before he died was, “Fear Allah in regard to your slaves.” Abu Zarr (ra) was one of the converts and Muhammad (PBUH) praised him for his honesty. Once he abused a non-Arab slave, who complained to the Noble Prophet (PBUH) about this.
He reprimanded Abu Dharr (ra) and said, “You still have some traces of Days of Ignorance; these slaves are your brothers. Allah has given you authority over them; if they are not suited to your temperament, sell them. Don’t harm Allah’s creatures. Give them to eat what you eat; and to wear what you wear. Don’t give them that much work which they cannot do. If you assign a piece of work to them which is beyond their capacity, then give them a helping hand to finish their work.”
Once Abu Masud Ansari (ra) was beating his slave when he heard a voice behind him say, “Abu Masud! Allah has more power and control over you than you have over this slave.” Abu Masud (ra) turned and saw that it was Allah’s Messenger (saw). He said, “O Allah’s Messenger! I free this slave for the pleasure of Allah.” Prophet Muhammad (saw) replied, “If you had not done so, the fire of Hell would have touched you.”
People in those days arranged the marriages of slaves but forcibly separated them whenever they wished. One man arranged the marriage of his slave to his slave-girl and then waited to separate them. The slave complained to Allah’s Messenger (saw), who stood up in the Mosque and addressed the people, “Why do people marry slaves and then separate them? The right of marriage and divorce belongs only to the husband and wife.”
The effect of this kindness was that many slaves of polytheists used to run away and come to him. He used to grant them freedom. When the spoils of war were distributed, slaves were given their due share. The newly freed slaves received their shares first for they did not have any property.
Once a man came to Prophet Muhammad (saw) and said, “O Allah’s Messenger! How many times should I forgive the mistakes of slaves?” The Noble Prophet (saw) kept quiet. The man repeated his question three times, and the Prophet replied at the third time, “Forgive them seventy times every day.” A man had two slaves but was not happy with them. He used to beat and abuse them but they did not change their ways. He complained to the Prophet (saw) and asked for his advice. Prophet Muhammad (saw) said that if his punishment was in proportion to their wrongs, well and good; otherwise Allah would punish him for his excesses.
On hearing this, the man was upset and began crying. Prophet Muhammad (saw) recited the verse from the Qur’an, “We shall set up scales of justice on the Day of Judgment.” (1:47), and observed that the man did not read the Qur’an. After this he said, “O Allah’s Messenger, it is better that I release them from my possession. Be witness that they are now free.